Hey lady, you’re pregnant and then you’re not anymore

The words “You’re pregnant”

can speak a whole universe into being.

In an instant, it unfolds into infinity

with no regard for statistics or cells or viability

It’s just a vast swirl of stupidly hopeful stars.

Conversations and dreams and plans

and lists and questions and “congratulations”

(even from the hospital receptionist.)

You didn’t have form or shape or a future

but to me, you were a universe

pulled swiftly and quietly into a black hole

leaving nothing behind

but a blank space and vague memory

of how happy I was

when I thought you would stay.

 

 

 

Hey lady, I have a serious question about church 

So let’s pretend there’s a church. A completely hypothetical church.

In the last six months attendance has halved. It’s not a small congregation, so a loss of half its members is a loss of about 500 people. Existing members are feeling increasingly disengaged and disillusioned. Even without reading minds it would be safe to say that every single member has given serious thought to moving to another church. This is not a result of any scandal or leadership failure: moral or otherwise. The key factor contributing to this crisis is simply a leadership change and the significant drop in sermon quality that came with it. That’s it. The sermon that is preached for 45 minutes every Sunday is not very good anymore. Not heretical, not offensive, just a bit boring, a bit messy, a bit poorly delivered. And just like that, there goes half the church.

And who is to blame? The easiest target is the pastor. So this blog was originally going to be about how pastors should be good at their job just like everyone else should be good at their job.

But then I thought about myself and the congregation. And I wanted to write about our selfish, consumerist approach to church.

But then I took another long step back and thought… Why are Sunday sermons such a big deal? Why do they play such an essential part in our experience of “church”? Why do we even have them?

This isn’t me putting forward a case to make my husband’s job redundant. It’s just a meditation on a question I’ve never asked before. Is the preacher’s sermon really so important to church that people are justified In leaving the community if it consistently sucks?

I know the Bible says a lot about the Sabbath. It says a lot about worship. It says a lot about preaching. It says a lot about church. But it says nothing that would lead us to the conclusion that all those things need to be done at the same time, once a week, on a Sunday afternoon.

We like it like that, though. It’s super convenient. I love Sunday church. I’ve never had a serious problem with Sunday being my main (sometimes only) day for worship, serving, and learning. It works for me. I’m a creature of habit and my strongest human instinct is loyalty.

I freak out when my friends tell me they’re moving or leaving church, convinced that they will certainly backslide and renounce God. “You NEED church!” It’s a true statement – every Christian needs to be part of a community of believers. We all called to be a body, not organs or limbs, a whole body. We need church, but maybe we don’t need “church” as it is defined and practiced by modern mainstream Christians.

I count myself as a progressive (much to the dismay of my loved ones) but even I am guilty of the judgy eyeroll when some public faith figure announces that they don’t attend church anymore. “Uh, pretty sure you’re not a Christian anymore then” says my inner Pharisee.

I recently came upon an interview with Donald Miller, after reading his book “A Million Miles and a Thousand Years” and in it, he responds to the outrage he caused when he wrote a blog about how he stopped going to church.

He says, “I  don’t experience community sitting with 200 other people facing forward and hearing a lecture.”

Neither do I.

He goes on, “I think one of the problems with the current model of evangelical traditional whatever-you-call-it that we’re doing is a lot of people walk into a church and they feel the agency to be an apostle, to be a disciple of Jesus is given to one person in the room, or maybe five or six—and that’s the pastoral staff. And I would love to see a model of church where the pastor stands up and says “you are all pastors.””

I would love to see that too. How and when did we forget that we are ALL called to preach and teach and make disciples?

We talk about our spiritual needs with the language of being “fed,” but I realised today how ridiculous that metaphor really is. We only spend a few years of our lives needing to be “fed” by another hand. As toddlers, we learn to feed ourselves. Then a few years later, we learn how to make food, starting with a basic Vegemite sandwich and eventually graduating to more complex dishes. Later, we start earning money and we can actually buy our own food. So, for a supposedly mature Christian to complain because “I’m not being fed” is like a grown adult complaining that they’re starving because “I’m not being fed.”

No it’s actually worse because, these days, spiritual food is more easily accessible than actual food and most of it is FREE. Podcasts, sermon audio, videos, articles, blogs, e-books, commentaries, dozens of Bible translations – all just a few clicks away. There’s some junk in the mix but it’s not hard to find resources that are high quality and super nutritional. Feeding yourself with good spiritual food honestly takes even less effort than lifting a spoonful of rice from a bowl to your mouth.

But it’s not completely fair to just beat ourselves up for thinking this way. As Christians and church members, this is the only model that we’ve been taught. No one tells us to stop staring at up the pulpit and look around to the preachers, teachers, mothers, fathers, and prophets that side beside us every Sunday.

More and more, my heart feels drawn to alternative models of church. It’s not something I know very much about, but I’m eager to start learning. I love the church. I believe in the church. I long for it to become more beautiful, more lovely, more like the bride that Jesus saw when He closed His eyes on the cross and thought about who He was suffering for and why she was worth it.

Hey lady, this is what I think about when I think about Caitlyn Jenner

I think about how I want to think and I how I should think, and how those two thinks don’t always line up.

I think about God, and what He thinks, and how none of us can know with 100 percent certainty.

I think about gender, and how much God really cares about maleness and femaleness.

I think about how He, while called “our Father” and given masculine pronouns, has no “gender” as we understand it. He is God and we are all made in in His image, both male and female.

I think about whether or not we will keep our genders in heaven.

I think about gender dysphoria and how it is a real psychological disorder.

I think about what I would do if my son cried every night because he was born a boy but wanted to be a girl.

I think about human beings and how we all long for wholeness. How we all search after ways to relieve our heartaches and brokenness.

I think about how gender reassignment is just a new way we try to heal an old wound.

I think about how little we have to say about people pursuing wholeness through money, power, success,and relationships.

I think about “God’s good design” and what that means and what exactly we can touch and what exactly should be left alone.

I think about how easily outraged we become over taking a surgeon’s knife to our genitals and how ambivalent we’ve become about taking the same knife to places like our eyelids.

I think how the world is right in saying that the Church is simply slow in accepting changing social norms. That we are terribly inconsistent in our attitudes.

I think about how traditional morality seems to no longer have a place in this world, and whether it is our job to reinstate moral codes or to simply introduce people to Jesus.

I think, seriously, about the question, “What would Jesus do?”

I think about the woman at the well.

I think about how Jesus didn’t say to her, “You are living in detestable sin so repent!” He said, “I am the Messiah. I will give you living water and you will never be thirsty again.”

I think about the Ethiopian eunuch whose gender was never an issue in the beautiful story of his conversion and baptism. He just fell in love with Jesus.

I think that Jesus would call her by her new name because He is full of compassion and meets us where we are at.

I think Jesus would hold her and say, “I know everything you have been through. Every tear you’ve shed, every heartache you’ve felt. And you’ve put yourself through a lot to find truth and freedom – but I’m here now and I offer you perfect love and truth and freedom and life in my open hand. I am the wholeness you have been searching for.”

I think about whether truth, by itself, is actually worth anything if all it does is build more walls between people and Jesus.

I think about our gut reactions and where they come from. I think that we may sometimes mistake bigotry, prejudice, and hate for the moving of the Holy Spirit.

I think about what we really want. Do we want Caitlyn to go back to her life as a man? Do we want her to feel shame? Do we want her to believe herself to be an abomination? Would we prefer if she was ridiculed, mocked, and scorned by the world instead of praised, loved, and supported?

Don’t we just want her to meet Jesus? To experience His love? Isn’t this what we want for all people?

How will we show the world that Jesus’s love is the greatest love when our love is so weak and lacking?

Why does it concern us so much? Like it is a signal of society’s ever quickening downfall?

I think the world broke apart and we all fell as far as we could fall on that day in the Garden.

I think we are no more or less fallen than Adam and Eve became on that day.

I think sin just shows itself in different forms and different colours at different times – no sin is new and no sin is worse than the very first. Gender reassignment is not the new enemy.

I think about love and the heart of God and how little I know of its height and width and depth and length.

Hey lady, is there a space for me?

I am ethnically Korean.
Born from a line of tiny women,
typically small, typically slender.
I am coloured outside their lines.
Is there a space for me?

I don’t know how to do my make up
or style my unruly hair.
My jaw is round
My face flat
My eyes small
My neck short
Flat chested and
Thick waisted
None of the hallmarks that typify
a celebrated plus-size body
Is there a space for me?

I don’t know how to “dress for my shape.”
Nor can I afford those beautiful things
that seem to flatter all women.
I prefer flats to heels;
neutrals to bright colours;
comfort over style.
Is there a space for me?

I am young. Just shy of 30
I am married, but no children to point to and say,
“I love them to death but they ruined my body.”
Stretch marked all over at just 16.
I’m not the same woman he fell in love with.
Is there a space for me?

I’ve been thin
but I’ve never been fit.
I’ve been thin
but I’ve never felt “sexy.”
I’ve been thin
But I’ve never loved my body.

So is there a space for me?

Hey lady, I’m sick with a strange love

I’m sick with a strange love.

Arms wrapped around a memory

of a week-long dream

that’s left me sighing in it’s wake.

Remember that night?

When, with a suitcase of harmonicas

and a blind man playing bass

you sang me the blues

like you knew

that I needed a song

for this sadness.

And now, I’m suddenly a stranger in my own city

Restless with questions

that I’m much too old for

about who I really am

and where I really belong.

You’ve come and cut adrift

my hopeless heart

and nothing is for sure,

except that I am lost

and that I miss you.

Hey lady, the poster lied to me

Working at a Christian company, there are plenty of compulsory company-wide events and activities that make the good half of me feel, “oh how lovely, what a great opportunity to take a break from work to serve and worship God together,” while the other half of me is, “UGH WHY. I just wanna get my work done and go home, OKAY?”

Last week, the day before one of our deadlines, we were required to participate in an all-staff outreach. It was advertised with this poster:

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The event was called, “Sharing Briquettes of Love.” I looked at this poster of cute, smiling people happily passing briquettes up a line in a small, colorful neighborhood and I thought, “This looks kinda fun!”  I envisioned us walking door to door, pulling a cart full of briquettes, and handing a few to each resident, who I imagined to be adorable elderly people who would be so full of gratitude that they would even invite us in for tea or coffee. We would politely decline and end each delivery with a “God bless you!” and maybe even a hug.

In fact, the perceived ease and satisfaction that comes with literally spreading warmth to a poor community started to make me a little suspicious of the activity. Was this just one of those things Christians did so they could feel good about themselves and post photos on Facebook showing them doing something praiseworthy? Do the residents have stockpiles of briquettes taking up space in their homes? Do they roll their eyes and swear under their breaths when they see these do-gooders coming around to perform a service they don’t really need?

These suspicions were heightened when I arrived at the meeting point and saw a massive banner that had been designed and displayed just to commemorate the event. Our company had donated 35,000 briquettes to the “Briquette Bank” ministry that co-ordinated these outreaches, and our CEO handed the the Briquette Bank pastor an over-sized certificate symbolizing the donation and they both posed for a photo.

Me, being so clever, thought, “Oh I see what this is. It’s a transaction. We pay the organisation 35,000 briquettes and in return, the company gets some great PR and the employees all get to feel the warm-fuzzies of ‘doing something good for the community'”

The fact that, up until this point, I didn’t even know fully what a briquette was, what they were used for, and why people needed them, gives a hint to how accurate my intuition was.

The image that the poster had planted into my head was torn in two as our team was led to a pile of 1,500 briquettes and a cart full of, what looked like, single wooden shelves, each with two straps nailed onto it.

I looked at these and felt sorry for the men who’d be using them to deliver the briquettes.

Nek minnit, I’m hiking up stairs with 7kg of briquette on my back thinking, “Whoever designed that poster SHOULD BE FIRED.”

So, a few facts (I have now learnt) about briquettes.

Briquettes (or “yeontan” in Korean) are made of coal dust and gluing agent, and weigh around 3.5kg each. Yeontan are quite unique to Korea and were used to fuel heat in most households after the Korean War. Yeontan is Korea’s firewood – it was the most cost-effective way to keep houses warm before more advanced systems were introduced. Now, the yeontan has almost been made redundant by infrastructure that is much more efficient than these humble little briquettes. Almost redundant.

Around 1% of the population still rely on yeontan for heat. These people live in dilapidated housing that does not have access to proper infrastructure. The government gas lines do not reach them. These neighbourhoods exist all over the city, but the most well-known ones sit on steep, hilly, undeveloped areas at the foot of the mountains. Their altitude earns them the name “Moon Neighbourhood.” It’s the kind of place where it would be extremely inconvenient and difficult to carry the hundreds of yeontan you need each winter (each house burns around four per day on average) up uneven cement stairs to your house at the top of the hill. 

That’s where we come in… eager, unsuspecting Christians lured by the proposition of a pleasant afternoon of fresh air and getting our hands just slightly dirty, now sweating and grunting up and down stairs with heavy loads on our backs like ancient Egyptian slaves.

Okay I’m being dramatic, but this is nothing compared to the cries and complaints that came unfiltered from the mouths of my female, middle aged colleagues. 

“This is impossible. How can you expect me to do this? Why aren’t more men carrying the yeontan up and down this hill?? What are you doing just standing there giving directions? God I’m hungry, I barely ate anything for lunch!! Where are the snacks I WAS TOLD THERE’D BE SNACKS!” 

It was really embarrassing. But I couldn’t really blame them. The climb was hard enough for me and my relatively youthful body… I couldn’t even imagine how hard it would be for someone twenty years older. We first had to deliver 150 yeontan to the house at the top of the hill… With around 15 women going at a rate of two yeontan at a time.. It would take us each 4-5 laps just to finish the delivery.

I channeled my heart’s complaints into a fiery resolve to just get the job done. I tried to maintain a “this isn’t so bad!” expression but as always, my face betrayed me. This was probably the fourth time in twelve months that I’d pushed my heart beyond its resting rate and so, being morbidly unfit, I was purple-faced and sweaty like a sixty-year-old obese man mid-cardiac arrest. This really concerned people and they kept asking me, “Are you okay? Maybe you should rest” to which I was like, “I’m totally fine!” and I could see from their faces they were thinking, “Oh Lord this girl is a liability.”

But after a few laps of this hill I was not totally fine. I was struggling hard and my legs started to shake. And in that moment I really understood why voluntary yeontan delivery was a valuable service … because it’s bloody hard work.  It’s one of those menial yet difficult tasks that, given the choice between doing it yourself and having someone else do it for you, you would always choose the latter. 

Once we were finished with the first house it became a lot easier and we started to work even harder knowing that the worst was over. It actually ended up being a lot of fun… There was something so joyful in the simplicity of just using the strength of my back and legs to deliver essential household items to people, and I felt glad that I was relieving someone else from this arduous task. 

There is nothing spectacular at all about delivering yeontan. We weren’t feeding the hungry or healing the sick. We didn’t fix or build anything. If we didn’t do it, the residents would somehow manage to buy and transport the yeontan themselves. We simply did this neighborhood a small favor – lightened their load a little and made their lives just marginally easier by carrying out a necessary but time-consuming, labor-intensive task on their behalf.

These kinds of acts don’t change the world, or even someone’s life, but they are worth our time and energy because they achieve something small and significant that we just don’t do enough these days – they express love. I feel like, if I spent more time delivering yeontan and less time agonizing over how I’m going to achieve something extraordinary and make my life count, both I and the world would be better off.

Hey lady, I hate you and your perfect sentences

I had dinner with Matt’s cousin the other day, who has two young daughters. The older one is eleven and her name is Sophie. Sophie is like a character straight out of a Wes Anderson film; she has wide bug eyes, kid’s glasses and a big overbite. She speaks English with a chirpy monotone and gives brief, concise answers to everything you ask her. Ever since I’ve known her, she’s carried around a book wherever she goes. At first it was a book to read, but as she got older, she started carrying around a notebook filled with her own handwritten text. This isn’t her journal, it’s her magnum opus. She doesn’t write notes, or stories, she writes novels. Entire books. The first page of the book sets out detailed character profiles, including drawings. The second page is a family tree and a map of where the story takes place. Again, she is eleven years old.

My first reaction to her is: “This strange robot-child needs to start therapy now if she’s ever going to function like a normal human being.” But deep down I know that a young girl who loves writing so much that she always carries around a notebook is probably a misunderstood genius who will end up writing something beautiful and world-changing. The Korean Zadie Smith.

So I thought, “I should probably try and become friends with this girl.” And honestly, if I didn’t care so much about what people thought about me, I would probably be as antisocial and bookish as she is. I thought I may have found a kindred spirit. So I asked her a simple conversation starter, “What is your favourite book?”

Without much thought, she said matter-of-factly, “Actually, to be honest, my favourite books are my books.”

End of conversation.

I didn’t really want to talk to her after that. I felt like I had been swag-slapped. A child’s confidence in their own creativity would be endearing to most people, but I was kind of offended by it. So I guess she was tired of reading the trite, juvenile crap that amateurs like Roald Dahl, Judy Blume and J.K. Rowling were putting out there, and she decided to take things into her own hands. What an arrogant little . . .

No, I’m so petty that I would judge a small child for being arrogant. My pettiness is much, much worse than that. What she said pissed me off because, at eleven years old, she had more confidence in her self and her work than I knew I would ever have. Her words put in sharp view this sad, insecure almost-30 year old whose doubts about herself so outweighed the certainties, that she survives by holding onto the easy things that are sure and secure.

I’ve been reading a lot more recently, in fact I’ve already read the two books I assigned for January and I’ve started reading the February books. I’ve read a piece of note-perfect fiction, a cult classic, and the much-anticipated memoir of a young, female wunderkind. Reading these books has awakened a long-dormant hunger in me to be a person who expresses, who creates, who writes. This desire to one day be able to simply convey my passion, profession and personality with the words, “I’m a writer.”

But then, reading perfect sentence after perfect sentence … each one becomes like a stone thrown to humiliate me. They pile up to form a wall, with white pebbles somehow arranged in a way that spells out, “YOU’LL NEVER BE GOOD ENOUGH.” Among all these perfect sentences, my own voice and words seem so weak, insignificant, and worthless.

I know the sensible thing to do would be just to blow out that little desire and move on, living like it never existed. But a small part of me holds back, thinking that maybe, there’s still time for me.

I don’t know. I don’t know. I don’t know. Like I said, my doubts outweigh my certainties.

Hey lady, read like crazy

There are so many things I could write about “Holy crap its 2015 AKA the year I turn THIRTY,” but I’m going to start with something simple, concrete, and achievable.

Honestly, I lived 2014 pretty easy. I wore the legitimate excuse (right?) of “I just moved to another country so give me some time and space to deal with that” every day, and I didn’t really do anything to challenge myself because I felt like that in itself was challenge enough for the year.

I’m almost thirty and I need to take advantage of the fact that my low-stress, fixed-hours job allows me the time and flexibility to learn new things, be creative, and be more ambitious. I need to grab life a little more tightly by the balls before, inevitably, I have a child and he or she ruins everything (sorry future baby, I’m sure you’ll be worth it all).

I’m going to do something I NEVER do because I’m a realist and don’t like setting myself up for failure. I am going to set some goals.

Lets start small. First on the list is reading. Reading is cheap, reading is accessible, reading is easy. I love reading and I really have no excuse for reading as little as I do.

I am going to assign myself reading for every month of 2015. Starting with the books I already have stored on my Kindle, and then moving on to the books on my to-read list. I feel like two books a month is a challenge but isn’t unrealistic. I can easily swallow up a good book in a matter of days and I will happily cancel plans with people in order to meet these reading goals.

Here it is. Comon list. Keep me accountable.

January

The Marriage Plot by Jeffrey Eugenides (Fiction)

Slaughterhouse Five by Kurt Vonnegut (Fiction)

February 

Not that Kind of Girl by Lena Dunham (Memoir)

Jesus Feminist by Sarah Bessey (Christian)

March 

NW by Zadie Smith (Fiction)

The Moth by Various (Short stories)

April 

The Meaning of Marriage by Tim Keller (Christian) [Confession: I have not finished even one book written about marriage. To commemorate my three-year wedding anniversary, I will read my first]

Between Us: Women of Letters by Various (Non-fiction)

May 

The Amazing Adventures of Cavalier and Klay by Michael Chabon (Fiction)

Vanishing Grace by Philip Yancey (Fiction)

June 

Slow Church: Cultivating Community in the Patient Way of Jesus by Christopher C. Smith (Christian)

The Old Man and the Sea by Ernest Hemingway (Classic fiction)

July 

Bad Feminist by Roxane Gay (Memoir)

Americanah by Chimamanda Ngozi Adichie (Fiction)

August 

A Million Miles in a Thousand Years: What I Learned While Editing My Life by Don Miller (Christian)

The Bell Jar by Sylvia Plath (Fiction)

September 

Women of the Word by Jen Wilkin (Christian)

Beloved by Toni Morrison (Fiction)

October 

Half the Church: Recapturing God’s Global Vision for Women by Carolyn Custis James (Christian)

Everything I Never Told You by Celeste Ng (Fiction)

November 

Man’s Search for Meaning by Victor E. Frankel (Memoir)

A Girl Is a Half-formed Thing by Eimear McBride (Fiction)

December 

Return of the Prodigal Son by Henri Nouwen (Christian)

Anna Karenina by Leo Tolstoy (Fiction)

List done. Goals set. And the reading starts… now!

Hey lady, everything is us

1-107H

I just want one long, wasteful day with you.

One of those days that feels never-ending

but is still not quite long enough.

Some time in that little universe

where only you and I exist,

where you and I rule

and everything else waits.

No more of sleepy small-talk

in the late night,

a shell of you, spent on others.

Spend yourself on me.

Exhaust yourself on loving me,

just for a day.